Thursday, June 4, 2009

Pastor Ssempa, the Anti-Homosexual Abuse Crusader

The accusations of homosexual abuse of balokole Christians by their pastors continue. The accusers and their defenders are in turn accused of setting up the accused pastors. pastor Ssempa, a renown activist gives some insight in to the controversy. The following link to the Sunday Vision is unreliable so a transcript appears below it.

Pastor Ssempa's response on Sodomy and Kayanja

From the Sunday Vision

After the Police cleared Pastor Robert Kayanja of sodomy allegations, three pastors: Martin Ssempa, Solomon Male and Bob Kayiira were questioned over giving false information. Anthony Bugembe talked to Martin Ssempa over the saga which is tearing at the Pentecostal Church in the country...

Q: Why are you witch-hunting Pastor Robert Kayanja?

A: This is not a personal issue. Those who have known me over the last 16 to 17 years know very well that I have been very passionate about issues of morality and raising a generation of God-fearing people. I have counselled people living with HIV and victims of sexual abuse. Some of the victims alleged that they have been sodomised by Pastor Kayanja.

Q: Some people say you are overwhelmed by the many followers he has.

A: That is absolute rubbish. We wish Pastor Robert Kayanja well and I am not jealous. Each of us has a calling. Mine is to serve the university and young people. Because of that, I have made a sacrifice to live in this country and serve a congregation which doesn’t have money. I am serving God but not money.

Q: Is that why you are a strong critic of the prosperity gospel which Pastor Kayanja preaches?

A: I have actually been disappointed by the prosperity gospel and a series of issues in Pastor Robert Kayanja’s church which have brought trouble and a bad reputation for the body of Christ. These include some of his pastors like (Grace) Kitaka and (Isaac) Kiwewesi, who have been accused of (engaging in) homosexuality. Some of these cases are still pending.
My issue here on this case of sodomy is not against Pastor Kayanja. I am troubled and distressed by the boys who have alleged that Kayanja sodomised them.
Q: Why don’t you advise the boys who come to you to seek redress from concerned authorities like the Police?

A: We actually advised them and they have written statements. The problem is that the struggles surround the victims of homosexuality. There is shame, fear and intimidation because the victims are usually smaller than their victimisers.

Q: Do you have confidence in the Police to handle these allegations?

A: As the Police investigates these allegations, it is also under investigation by the public to see if there will be bias or impartiality.

Q: What do you think yourself?

A: I have confidence. That is why I came to record my statement. That is why I (also) recommended that those victims come and record their statements. But I am also anxious and troubled by the way the Police cleared Pastor Kayanja of allegations of homosexuality last Sunday and stated that the complainants had retracted their statements.
Meanwhile, these same complainants have come forward and denied such a thing. Our lawyer has written to the Minister of Internal Affairs to make sure there is impartiality in the handling of this case. We have also asked that any officer who is a member of Pastor Kayanja’s church or any of the pastors involved in these investigations, including myself, be excused from handling or commenting on this case. These include Judith Nabakooba, the Police spokesperson who we hear is a member of Pastor Kayanja’s church.

Q: As members of the born-again Christian movement, why don’t you settle your differences internally through structures?

A: I feel like this born-again movement is relatively new but it must grow in institutions. When Pastor (Simeon) Kayiwa was suspected of being be involved in a (witchcraft) scandal, there was a commission of inquiry, of which I was a member.
While I was dissatisfied with the results, it showed a sense of maturity. However, I am surprised that for all this time we have not had leaders.
On the other hand, homosexuality is a defining issue of our generation. Churches such as the Anglicans have been split on this issue. I suspect that there may be some balokole (Pentecostal) groups which have irreconcilable differences with others, especially on homosexuality.

Q: Don’t you think these allegations against Pastor Kayanja are going to divide the Church and Christianity in Uganda further?

A: We all desire unity but we cannot sacrifice truth and godliness for the sake of unity. Already other churches have been divided on the issue.
I don’t think the balokole will be immune from polarisation around the issue.

Q: Suppose it turns out that Kayanja is innocent, what will you do? Will you apologise to him?

A: I really wish it (the accusations) was a dream and I would wake up one day to realise that it never happened, because Kayanja is a significant leader in the body of Christ. But I am deeply distressed because I have heard these allegations since 1996 and they are persistent.

Q: What did you do when you started hearing those allegations?

A: I held an investigation in 1997 when Ivan Kizza, a body guard of Pastor Kayanja, first came and talked to me.

Q: Have you ever raised the issue with Pastor Kayanja?

A: In 1997, when I first investigated and counselled some of the alleged victims, I promptly notified the key balokole leaders I knew. These were Pastor Michael Kyazze, Apostle Alex Mitala and Pastor Fred Wantate.

Q: Why not Kayanja?

A: The Bible says don’t accept an accusation against an elder except when there are two or three witnesses. And talking to a significant leader (like Kayanja) would be like going to State House. I did not feel I was the one who had the competence and relationship to resolve this issue. That is why I talked to these leaders; the elders.

Q: What was their reaction?

A: Mitala and Wantate were shocked. Kyazze was not (shocked) for he had been aware of the same allegations. I am sad that no concrete and appropriate steps were taken to deal with these allegations of sexual abuse.

Q: Initially, you were working closely with Hon. Nsaba Buturo in the fight against homosexuality but it now appears you people are fighting the battle alone.

A: I still work with the minister but we have never worked closely with Kayanja. He has also never come to any of our demonstrations (against homosexuality).

Q: Assuming Kayanja is gay, so what?
A: The question is not whether Pastor Kayanja is gay, but has he sexually abused young boys? If he has, then he needs to apologise to them. He needs to reconcile and walk in the light with them.

Q: How many boys have so far come to you complaining of being sexually harassed?

A: The numbers are substantial enough to raise more than curiosity.

Q: What is the Police investigating you about?

A: I am surprised that the helpers of the victims and the victims are the ones being accused and detained while the accused is sitting at his church drinking tea. That is troubling in the course of justice. They are accusing me of believing Samson Mukisa after he told me that he was forced to change his statement under Police harassment. I even wrote to the internal affairs minister about it (Mukisa’s claim) and featured with the same boy on a UBC TV talk show last Sunday.
When I responded to their summons, the Police interrogated me about the TV show. They also wanted to know whether I had ever said that Kayanja is a homosexual and whether I paid boys to claim that Pastor Kayanja sexually abused them. This is strange. The boys came and complained against Kayanja. They registered their cases independently. Kayanja also registered a complaint that the alleged victims were set up. He is not complaining about the victims who put out their case but us.

Q: But the Police said Kayanja had no charges against him because the earlier complaints had been withdrawn.

A: What bothers me is a question about Police impartiality. The CID last Sunday came out and gave a ruling that Kayanja is cleared of homosexual allegations and that the victims had changed their statements, whereas they indeed had not. Mukisa insisted that he had been forced to change his earlier statement at gunpoint but he still insists he is a victim. That troubles me.
The CID is not there to judge the truth but to investigate facts. I am bothered that the case of victims versus Pastor Kayanja is being deliberately misrepresented to appear like a case of jealousy.
It is also unfair that Kayanja has been free to speak about this case in different media for the last one month and nobody has bothered to stop him. But when we and the victims begin to speak, we are stopped by CID and the TV programmes are shut down.

Q: Your last word?

A: I have confidence that this crisis is an opportunity for the nation and the Church to grow through building on infrastructure that will deal with allegations of abuse.

Saturday, May 23, 2009

Many Animals Are Homosexual

So it must be 'Natural'

Have you heard that argument before? has posted a scientific response. Part of it follows:

"Paul L. Vasey, of the University of Lethbridge in Canada, nevertheless cautions:
For some people, what animals do is a yardstick of what is and isn't natural. They make a leap from saying if it's natural, it's morally and ethically desirable. Infanticide is widespread in the animal kingdom. To jump from that to say it is desirable makes no sense. We shouldn't be using animals to craft moral and social policies for the kinds of human societies we want to live in. Animals don't take care of the elderly. I don't particularly think that should be a platform for closing down nursing homes.[18]

The animal kingdom is no place for man to seek a blueprint for human morality. That blueprint, as bioethicist Bruto Maria Bruti notes, must be sought in man himself:
It is a frequent error for people to contrast human and animal behaviors, as if the two were homogenous. .... The laws ruling human behavior are of a different nature and they should be sought where God inscribed them, namely, in human nature.[19]

The fact that man has a body and sensitive life in common with animals does not mean he is strictly an animal. Nor does it mean that he is a half-animal. Man's rationality pervades the wholeness of his nature so that his sensations, instincts and impulses are not purely animal but have that seal of rationality which characterizes them as human.

Thus, man is characterized not by what he has in common with animals, but by what differentiates him from them. This differentiation is fundamental, not accidental. Man is a rational animal. Man's rationality is what makes human nature unique and fundamentally distinct from animal nature.[20]

To consider man strictly as an animal is to deny his rationality and, therefore, his free will. Likewise, to consider animals as if they were human is to attribute to them a non-existent rationality.

Saturday, May 16, 2009

Church Attacked for Protecting Children

Wednesday April 29, 2009

Groups Furious U.K.'s Faith Schools, Parents to be Given Exemption for Mandatory Explicit Sex-ed Program

by Hilary White


LONDON, April 29, 2009 ( - The British government announced this week that it will adopt the recommendations of homosexualist activists and pro-abortion groups to make explicit sex education a compulsory part of the national curriculum for all schools from primary school onward. The plan, however, has angered some of these same groups by allowing "faith schools" to teach traditional Christian sexual morality and allowing parents to remove their children from morally offensive classes.

Earlier this week, Children's Secretary Ed Balls said that, starting in 2011, personal, social, health and economic education (PSHE) will become a compulsory subject for all students in British schools from age four through the end of high school. Lessons will include those on "different types of relationships including same sex and civil partnerships" starting at age eleven. Previously schools were obliged only to teach lessons in human reproduction, contraception and puberty in science lessons and could opt out of the PSHE courses.

But some groups are outraged that the regulations will include an option for Christian schools to apply the "context, values and ethos" of their religion to the lessons and for parents to withdraw their children on religious grounds. Currently, about 0.04 per cent of children are withdrawn from sex education classes by parents and the government said that while the opt-out will remain in place, it will be kept under "constant review."

Terry Sanderson, head of the National Secular Society, called it "unfortunate" that the government is not forcing faith schools to teach the normalisation of homosexuality. The Society, an open opponent of Britain's religious schools, calls it one of their "primary aims" to completely abolish all religious education in Britain's education system.

Sanderson said, "The provisions for faith schools to tailor sex education to their own ethos will give religious zealots in schools a free hand to defame homosexuals and withhold essential information about contraception and abortion from children.

"It is unfortunate that the government didn't have the courage to face down religious demands, and the result will be that many children will be given a distorted view of sex and sexuality posing as religious doctrine."

Sue Sanders, a major figure in the homosexualist lobby, said that parents should be forced to have their children to attend the classes. Sanders, the founder of the campaigning group Schools Out and LGBT History Month, said, "It's fudging. It is supposed to be compulsory so it should be compulsory.

"It is the schools' duty to enable pupils to learn about diversity and equality but they can't do this if parents are permitted to remove their children from lessons. It is giving kids a double message."

Julie Bentley, chief executive of Family Planning Association, one of Britain's foremost abortion promoters, lashed out specifically at Catholic schools, saying that while religion and sex education are not incompatible, schools should not be allowed to interpret the rule "to mean they can tell young people, for example, that contraception isn't a matter of choice, [but that] it is simply wrong".

"We would like further assurances that when [the curriculum] becomes statutory, all schools will teach it responsibly, ethically and factually as a core subject," she said.

Simon Blake, national director of Brook, an abortion-promoting charity that lobbied to have the curriculum become compulsory, said, "Young people need to understand the law, that you can get contraception, that you can have an abortion, and understand the health benefits of practicing safer sex." Blake continued, "It would not be right for anyone to tell them that this is wrong, but it is OK for them to be told that some people believe it is wrong."

This is in line with a previous report by the government's Joint Committee on Human Rights that said religious schools, under the Sexual Orientation Regulations of the Equality Act, should not be allowed to teach Christian sexual morals "as though they are objectively true."

But the opt-out provisions in the new regulations are not enough to assuage the concerns of Christian leaders, who have warned that more, more explicit, and more "gay friendly," sex education for ever-younger students will result only in more family breakdown, higher teen pregnancy and abortion rates.

Norman Wells, of the Family Education Trust, said, "It is difficult to see how teaching children as young as 11 about same-sex relationships and civil partnerships fits in with a study of personal wellbeing. And many parents will be very concerned about the prospect of such lessons being imposed over their heads."

Simon Calvert of the Christian Institute said that "pressing the virtues of homosexuality" could lead to more "harmful" experimentation by children.

He said, "What we don't want to see is vulnerable young people being exploited by outside groups which want to normalise homosexuality."

Emphasis added by Ex-Gay Uganda

Legal Issues: Freedom of Speech

Legislation making it illegal to 'discriminate' against homosexual people by criticising their practices and lifestyle, is in place in many countries. In the USA as you can read earlier this month, such a Bill was rejected by the Senate because it would have outlawed criticism of Same Sex Marriage e.t.c. while still allowing criticism of heterosexual divorce, co-habitation e.t.c.

Those who favour legislation against criticism of the 'gay' lifestyle call the criticism 'hate-speech' and the 'crime' 'hate crimes'. In California such a Bill was defeated because it was felt 'gay rights' would have exceeded heterosexual people's rights.

It is this kind of ambush that the proposed legislation in Uganda is aimed at addressing.

In 2009 the debate moves to the UK. Read on.

© Catholic Action UK

[In the UK] The offence of ‘inciting hatred on the grounds of sexual orientation’ is part of the Criminal Justice and Immigration Act 2008 (‘CJI Act’).

Lord Waddington successfully inserted a free speech clause into that Act, which clause 61 (formerly clause 58) of the Coroners and Justice Bill now seeks to remove. Clause 61 has been passed by the Commons. It reads as follows:

61 Hatred against persons on grounds of sexual orientation
In Part 3A of the Public Order Act 1986 (c. 64) (hatred against persons on grounds of sexual orientation etc), omit section 29JA (protection for discussion or criticism of sexual conduct etc).

Section 29JA (which clause 61 seeks to omit) reads as follows:

29JA Protection of freedom of expression (sexual orientation)
In this Part, for the avoidance of doubt, the discussion or criticism of sexual conduct or practices or the urging of persons to refrain from or modify such conduct or practices shall not be taken of itself to be threatening or intended to stir up hatred.

The provisions of the Bill are likely to be considered in the House of Lords shortly after its Second Reading on 18th May.

‘Stirring up hatred on the grounds of sexual orientation’ carries a sentence of up to seven years’ imprisonment. Without highlighting the legal distinction between ‘discussion’ on one hand and the ‘stirring up’ of ‘hatred’ on the other, ordinary people will be frightened into silence, unsure whether they can challenge the new morality that seeks to normalise and promote homosexual practice.

Nobody supports the stirring up of hatred, but equally no reasonable person should object to peaceful criticism and discussion of sexual behaviour. Repealing this clause would remove the clear legal protection for such criticism and discussion from the face of the statute. Issuing Guidelines to police and prosecutors cannot hope to undo the damage this will cause. If clause 61 is passed, the consequences would include a climate of fear surrounding the mere discussion of sexual ethics and potentially the silencing of the Christian view.

Let us stand as Christians for our freedom to make a peaceful and reasonable case for biblical sexual ethics.

More Gay Culture in UK Schools

© Catholic Action UK

Sunday, March 01, 2009

Gay propaganda in schools

Action: parents must find out what is happening in their children's schools in the name of 'LGBT History Month' and protest, if necessary. It can't be stressed enough that the most gross propaganda is being shoved down children's throats in all sorts of subjects - it can come in anywhere in the school day.

From the Christian Institute.The Prime Minister, Gordon Brown, has invited the organisers of a controversial month-long drive to teach schoolchildren about homosexuality to a reception at 10 Downing Street.

LGBT [Lesbian, Gay, Bi-sexual and Transgender] History Month has taken place every February since 2005. It was conceived by 'gay rights' campaigners with the aim of educating pupils to recognise homosexuality as normal.

In the past it has tried to teach children that Florence Nightingale was a lesbian and that Isaac Newton was gay.

The organisers commend the efforts of one school in Stoke Newington in 2007. In a report on the school's events, the teacher responsible said: 'Six girls tried to walk out of the Year 9 assembly because they were Christians and their parents had said they were not to take part in any of the LGBT celebrations.'

The teacher said the girls were told 'students must not be racist, sexist or homophobic' and were made to attend the assembly despite their beliefs.

Its current suggested lesson plans include discussing genes, gender and the concept of 'intersex' in science, producing images of LGBT people in art, and exposing Leonardo Da Vinci's bisexuality in Design and Technology classes.

Since the repeal of Section 28 of the Local Government Act in 2003 there has been no statutory ban on the promotion of homosexuality in schools.

LGBT History is sponsored by several Government departments, police forces and other public bodies.

Women and equalities minister Harriet Harman, and MEP Michael Cashman, will also be present at the Downing Street reception.

Organiser Tony Fenwick said: 'This is a fantastic moment for the LGBT community; we really are on the threshold of something big.

'Who would have thought five years ago that a group wanting to put lesbians, gays, bisexuals and trans people into the National Curriculum would be welcomed by the Prime Minister of our nation?'

The organisers of LGBT History Month say: 'Schools have a crucial role in educating for equality. They have a responsibility to every pupil to ensure a safe and secure learning environment in which they can thrive. They have a responsibility to all pupils to prepare them for adult life in the real world.

'A key part of of the educational process is to ensure that the culture of our schools is inclusive and welcoming. Countering the prevalent assumption that everyone represented in the curriculum (including the hidden curriculum) is heterosexual becomes essential.'

They say: 'This focused month is uniquely placed as a national initiative encouraging staff and students alike to collectively challenge the homophobia and prejudice which is endemic in our society.

'Diverse images round the school that include LGBT people at work and as parents contribute much to set new norms.'

The organisers offer the following examples of how another school incorporated LGBT History Month into the curriculum.

* Maths lesson explored the work of Alan Turing, [a gay man], known as the Father of Computers.

* English lesson read James Baldwin [a gay man], and explored how his sexual orientation affected his work. Jackie Kay, a lesbian of black Scottish heritage is another fine writer pupils can study.

* Geography lesson explored population movement and discovered why and how LGBT people move to cities around the country and sometimes move to new countries.

* Religion class explored how various texts mention sexual orientation and gender and how people differ in their interpretation and behaviour and how these can be interpreted in terms of social harmony.

* Media lessons explored the images of LGBT people and why they are predominately young and male and white people.

* Science lesson discussed genes and gender and the concept of intersex.

* Art class used to produce images of LGBT people that could be used in the school

* Drama season used LGBT History as the basis of an improvised play to educate and entertain the whole school on the issues.

* Design and Technology lesson on some of Leonardo da Vinci's inventions, and remembering to expose his bi-sexual identity.

[Christian Institute]

Emphasis added by ExGayUganda

Parents Protest Gay Promotion in Schools

HOMOSEXODUS!'Gay' day squashed on campus. School administrators refuse participation in pro-homosexual event

Posted: May 19, 20088:48 pm Eastern
By Chelsea Schilling© 2009 WorldNetDaily

Nationwide outrage against public school participation in the "gay"-friendly 2008 Day of Silence resulted in hundreds of students boycotting the observance and some administrators canceling pro-homosexual activities.

Parent and community protests against school involvement made all the difference, Linda Harvey, president of
Mission America, told WND. "The Day of Silence Walk Out was extremely successful," she said. "In many high schools, hundreds of students stayed home. Here at Mission America, we had thousands of e-mails from both parents and schools, and more than 300 schools were taken off our initial list of those we believed would be sponsoring this pro-homosexual event."

The Gay, Lesbian and Straight Education Network, or GSLEN, has sponsored the nationwide silent protest every April for the last 12 years. The event is said to be a showing of support for "gay," lesbian, bisexual and transgender victims of violence and bullying. According to GSLEN's 2005 National School Climate Survey, four out of five LGBT children experience harassment in school. The organization claims 64 percent of "gay" students feel unsafe at school because of their sexual orientation and 41 percent because of their "gender expression."

Despite claims that the silent protest is organized by school-age children, Harvey said it is orchestrated by adults using local schools to portray homosexuality, bisexuality and transgender behaviors as lifestyles that are worthy of sympathy. She said activists claim to have been subjects of discrimination, and they try to portray them as a minority group, comparable to other racial, ethnic or religious groups.

"Homosexuality and these lifestyles are high-risk, dangerous and immoral behaviors," she said. "Homosexuality is not immutable. It is changeable, and it's something that shouldn't be promoted to kids."

GLSEN claims there are almost 4,000 homosexual clubs now in American high schools and middle schools. Harvey attributes the growth to unrelenting "gay" activism. She said some administrators hide DOS events from parents to prevent protest, but Mission America's list of participating schools helps concerned families stay alert. Parents must remain vigilant, she warned.

"Groups of parents and individuals need to sit down and talk with the administration if they have sponsored the Day of Silence and say we all of this pro-homosexual misinformation and propaganda out of our schools," she said. "We do not want the Day of Silence observed. If students want to do this, they should have to do it on their own time."

Harvey said the 2008 effort was the largest yet, as the organization united with major pro-family groups like the American Family Association. The Mission America website received more than 2 million hits in one day, forcing it to overload and crash from overwhelming public support.

"It was a huge deal for us," she said. "I had many of these principals say, 'I've had 80 calls from parents. You've got to get me off this list.' They were literally begging to get off this list."

The following are some incidents that took place during the silent protests and were reported by Mission America:

Phoenix, Ariz.: At Maryvale High School, a school announcement said the following: "Do you want to be "normal," just another faceless drone of society? Neither do we! Come to the GSA (Gay-Straight Alliance) every Wednesday after school in the lecture hall to learn how to be more accepting of your differences and the differences of others." Parents were not informed of the meetings.

Also in Phoenix, at Desert Ridge High School,
Arizona Republic reported that between 200 and 250 students stayed home. A parent who objected to the observance hosted a pool party for students who refused to participate. The father, Randy Bellino, told a Phoenix television station that someone sent a text message threatening to shoot his son, and police questioned a group of homosexual students who silently sat across the street from his home.

Kirksville, Mo.: A parent told Mission America that the Kirksville High School principal and superintendent laughed when she asked if her child could be excused from participating in the school's Day of Silence. According to the organization, she said, "They called me a narrow-minded bigot and refused to give excused absences."
Also in Missouri, more than 400 students protested by staying home from Raymore-Peculiar High School on the day of the silent observances.

Chaska, Minn.: At Chaska High School, the observance was extended into a full week of activities promoting "diversity." T-shirts were sold, and teachers were encouraged to join silent students in protest. Community events included a pow wow, discussion groups and a mayor's pizza dinner.

Also in Minnesota, Maple Grove school administrators reportedly told an 11th grade student he would be considered truant and his grades would suffer if he did not attend school.

Indiana: Despite parent protests, a public school participated in the observance, told parents it was "against the law" to cancel the event and insisted absences would be unexcused for the day.

Iowa: A school board member claimed that remaining silent to observe homosexuality would be no more disruptive than a "Christian wearing a cross" to classes.

Oklahoma: A principal said that if he did not observance of the DOS, he would not be able to continue Bible clubs and the Fellowship of Christian Athletes.

Milwaukee, Wis.: Germantown High School sold DOS T-shirts in the weeks prior to the event. An administrator claimed the day was not pro-homosexual, but a time to learn to tolerate all people. The school went so far as to show a clip of the movie "Exodus" and compare homosexual mistreatment to the Holocaust.

Snoqualmie, Wash.: At Mount Si High School, Pastor Ken Hutcherson of Antioch Bible Church led a protest against the day. Hundreds of students and their parents peacefully gathered outside the school, and
more than 600 students stayed home.
Tampa, Fla.:
Hillsborough County Commissioner Brian Blair called for parents to resist student participation in the day's events, saying homosexuals weren't the only ones who are bullied. Also in Florida, a principal threatened to give a student failing grades for the entire year if he did not participate in school that day.

Santa Barbara, Calif.: Rep. Lois Capps (D-Calif.) of Santa Barbara introduced a resolution recognizing the day and a 15-year-old cross-dresser, Larry King, who was murdered at school in California, the Ventura County Star reported. The 2008 event was dedicated to Larry.

Providence, R.I.: At Feinstein High School,
130 students and teachers participated in the day. One boy called it "touching" and said a sea of gray T-shirts revealed a touching outpouring of support.

Houston, Texas: At Pershing Middle School, a 14-year-old planned a silent protest to honor her "gay" best friend.
Her mother supported her wholeheartedly.

Reisterstown, Md.: At Franklin High School, posters promoted "gay" marriage, calling dissenters "homophobic." The Christian Culture Club was banned from hanging posters with slogans or religious beliefs. The student president of the club protested, and to her surprise the school principal agreed to have the posters removed.

Emphasis added by exgayuganda.